All over India, Maha Shivratri occurs on
the 14th night of the new moon during the dark half of the month of
Phalguna. On a moonless night in February every year, occurs the night of
Shiva, the destroyer. This is the night when He is said to have performed
the Tandava or the dance of primordial creation, preservation and
destruction.
Devotees of Shiva fast during the day and maintain a
long vigil during the night. In temples all across the country, bells ring,
sacred texts are chanted and traditional offerings of leaves and milk are
made to the Shiv lingam, the phallic symbol of the god. There is a legend
behind Shiva's phallic form. It is believed that once Brahma and Vishnu, the
two pillars of the holy Trinity were having an argument as to who was
supreme. Brahma declared himself to be the Creator of all and thus more
revered. Vishnu claimed that since he was the Creator and the Destroyer, he
commanded more respect. At that moment a huge lingam ablaze with flames
appeared from nowhere. Both the gods were so overwhelmed by its constantly
increasing size, that they forgot their quarrel and decided to determine its
size. Vishnu took the form of a boar and went to the netherworld while
Brahma in the form of a swan ascended to the skies. Neither could ascertain
the size. Just then, Shiva appeared out of the lingam and proclaimed that he
was the progenitor of both of them. He was the Creator, Preserver and the
Destroyer. He demanded that thereafter he be worshipped in his phallic form,
the lingam.
On the day of Shivratri, the lingam is bathed with the
five sacred offerings of a cow, called the panchagavya - milk, sour milk,
urine, butter and dung. Thereafter the five foods of immortality - milk,
clarified butter, curd, honey and sugar - are placed before the lingam.
Dhatura and jati, though poisonous fruits, are believed to be sacred to
Shiva and thus offered at his temple. Eleven is considered to be the sacred
number of the Lord. Devotees keep a fast (vrat) on Shivratri and observe
strict rules, for vardan (boon).
Special celebrations are held at
important Shiva temples at Chidambaram, Kalahasi, Khajuraho and Varanasi.
Worship of Shiva is to release the worshipper from the cycle of birth and
rebirth. In Kashmir, the festival is held for 15 days; the thirteenth day is
observed as Herath, a day of fast followed by a family feast
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